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Family, Covenant and Kingdom of God
Article
Transformation 2002 (Vol. 19, No. 1, page 11)
Is the family a good thing or not? Chris Wright reviews what the Bible tells us. The ‘family’ was created to be good, but is often distorted for evil.


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Theology and ethics of the land
Article
Transformation 1999 (Vol. 16, No. 3, page 81)
Creation is not solely for human benefit – it has value in relation to God directly.
There are a number of biblical concepts – for example, stewardship and
servanthood, the land of Israel as a microcosm of the earth – which help us to explore
what our attitude should be to God’s creation.


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Bibliography of Writings on Ethics
Bibliography
Transformation 1993 (Vol. 10, No. 3, page 27)
This is a personal selection of what I
have found helpful and significant,
and does not pretend to be an exhaustive
listing of everything in the field.


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Response to the Theological Overviews
Article
Transformation 1990 (Vol. 7, No. 1, page 17)
We need to keep a firm grasp of the creation basis for
our social concern, not merely for the well-known
themes that are located there (such as humanity as the
image of God, the goodness of the creation, human
stewardship of the earth, the complementarity of man
and woman, the responsibility of work and rest). We also
need to keep creation foundational as a protection
against a kind of historicism which becomes entirely
relativisic; that is, which puts all our human endeavour at
the mercy of history as a process, and sees the Gospel as
bound to and within history. The emphasis in both
papers on historical context and culture is vital. This has
been a great gain since Lausanne I. It is not only
necessary, but in fact inevitable, that we take our context
and culture seriously both in our reading of the Bible
and in our manifesting of the gospel. But while culture
and context will shape our understanding, formulation,
reception and response ot it, they do not in themselves
determine its fundamental content. This is for two
reasons.


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